Kites and Spaces

During the last few weeks I’ve been thinking a lot about how ambient music has the ability create a perceived space, and can make time feel malleable, too. The first ambient song I ever listened to on repeat was “#3” on Aphex Twin’s Selected Ambient Works Volume II. In high school I would listen to it while driving or falling asleep—it seemed to stretch on for so long. Whether this was because I had it on repeat, or because the song itself can seemingly hold so much time, I’m not sure. While the idea of sound creating a felt space is not new, it seemed to create an emptiness in my mind as well, a space for my thoughts to fill. Ambient music, by its own root etymology of ambire, means “going round”, and seems to form moods and spaces through repetition of form or sound—but to me it also seems to form a going round of mind and heart; a space for reflection.

In “The 16 Best Ambient Albums of 2020” from Pitchfork, Philip Sherburne says: “in a year in which many of us found ourselves staring at the walls for long periods of time, the notion of “wallpaper music” no longer seemed quite so trivial. More than any other genre, ambient frequently offers a kind of emotional blank slate, and its very featurelessness suits listeners in search of wildly divergent things: solace, transport, or even simple numbness.”

Listening to ambient music this year has felt different than it has previously. As we’ve been confined indoors more often, there is this feeling that I am not able to move around with the same amount of freedom as before. This lack of movement from place to place has made my world much smaller and self-contained. In many ways it’s been a warm turning inwards to be with my wife and son more—but also a time of challenging introspection. Ambient music has created a seemingly endless space within which to think and reflect, even amongst a certain confinement: a time of “staring at walls” if you will. I think there’s a strong connection between the sound we experience and the space we perceive. This isn’t necessarily visual space, as much as felt space, an aural environment of sorts.

In The Poetics of Space, Gaston Bachelard says that “our house is our corner of the world. As has often been said, it is our first universe, a real cosmos in every sense of the word […] the house shelters daydreaming, the house protects the dreamers, the house allows one to dream in peace.” Many of us have felt physically confined during this pandemic. Between global lockdowns, anxiety of being in public spaces, or other reasons for not going out, we have stayed in. And while this can feel like a burden, I think Bachelard might view it as an opportunity. Our home can be seen as a space for daydreaming, a small cosmos within which to consider the larger cosmos. It’s a safe place to return to.

I wish I was
Homeward bound
Home where my thought's escapin'
Home where my music's playin'
—Simon & Garfunkel
“Homeward Bound”

Ambient music has provided a similar type of home base for reflection and daydreaming during this season. It also has this strange ability to mend our perception of time. Keith Whitman, while reviewing the “50 Best Ambient Albums of All Time” stated: “the appeal of ambient is ever apparent; much like a science project, when executed perfectly, the outcome yields the desired results: time becomes elastic, malleable.” While ambient music can create space, it has a dual nature that can certainly remove us from the space or time we inhabit as well.

One of my favorite albums this year is from Roberto Carlos Lange (who often performs as Helado Negro), and Kristi Sword. Kite Symphony, Four Variations is a multimedia project spanning music, performance, and visual art, and was initiated under Ballroom Marfa in Marfa, Texas. “The artists are creating a new, non-linear, and impressionistic style film and live score, as well as a new body of sculptural work that explore the landscape of West Texas through wind, sound, and light.” Marfa Texas is the epitome of a southwestern sky: an expansive, open space filled with light and air. Listening to Four Variations, one can’t help but imagine the Texas sky dappled with clouds. The visuals and performance aspects in this piece are ephemeral, just like the wind itself. At one point, we hear a bee buzzing near the microphone, as if we were laying in the grass watching the clouds.

Maybe it’s just because Ohio is quite gloomy this time of year, but imagining a crisp, blue sky speckled with clouds, and feeling the wind and heat from the sun is refreshing. Either way, this piece from Lange and Sword demonstrates the ability of ambient music to create space, to shelter and foster imagination, and perhaps bring forward a grace-filled, healing moment of reflect. Even if brief, these moments can sometimes carry us forward for a long time.

Listening to Records

Arlo has picked up a favorite hobby in the last year: playing records. I love it. As soon as we come downstairs every morning, he wants to pick one out to play during breakfast. One morning it might be The Byrds; another it might be the Dirty Projectors; another John Lennon. After breakfast, he’ll pick a new one while he plays in the living room. When I go down to our spare bedroom/studio to work, I can hear him switching these out almost all day with Katey. During our time at home this season, his joy in our record player has cast a warmth throughout our home—there is almost always music playing.

When I was in high school, I loved combing dusty record store shelves and thrift stores for a good jazz album. The hunt is part of the fun of building a collection. Before we had Arlo, Katey and I might play a record every few days if we had a night in, or might put one on during dinner. Even then, Spotify was often an easier choice since we’re constantly holding our phones and can just pick a song and set it on the dinner table. But with convenience there’s always something missing, and I think we both recognized this when Arlo took up his own listening habits.

Back in October, we decided to divert our $15 budget item for music (for Spotify Premium) towards buying records and music directly from artists. It was not only because Arlo spurred us to love our collection again, but this article from NPR that I had read. While Spotify is convenient and simple to use, we decided we’d rather pay the artists and labels we love more directly, and to build our collection over a longer period of time. For the most part, we’ve been purchasing vinyls directly on Bandcamp, digital albums from Apple Music, or just heading over to Last Exit Books or Square Records.

Being able to own a tangible artifact produced by creative artists and musicians is a joy—album artwork is half the reason I wanted to become a graphic designer before going to college. But most of all, I love that we get to listen music together more often (which often means at least one person doesn’t like what’s being played). It’s a small, daily occurrence now, and will perhaps even become normal (in some ways, switching records all day for a toddler is certainly tiresome), but I think it will also become a cherished family activity.

Practicing Advent

This year we decided to put up a small advent calendar in our kitchen made of small pieces of paper and clothes pins. Each day has a small corresponding activity, like hanging stockings, making clementine candles, or taking food to a pantry. Even though we’ve kept the activities relatively light, my favorite part is that this calendar has put time into perspective, and has built anticipation for the celebration of Christmas, Immanuel. I think God meets us in the daily aspects of life, and this calendar has taken me by surprise in that it places focus on both the daily tasks at hand and on the waiting.

Thoughts on Work During a Pandemic

My desk.

“It is a quotidian mystery that dailiness can lead to such despair and yet also be at the core of our salvation… We want life to have meaning, we want fulfillment, healing, and even ecstasy, but the human paradox is that we find these things by starting where we are… we must look for blessings to come from unlikely, everyday places.”

—Kathleen Norris

I have been working from home now for nearly seven months. When the pandemic started, I expected perhaps 3 or 4. At Each+Every, we have found ways to carry on our projects, and have been blessed to continue working. In this era, the nature of work seems to have been thrown into turmoil—many people have lost jobs, paychecks, homes, and more. Working from home has forced me to examine my own working habits, and has put in the forefront of my mind the quotidian nature of what I do—its dailiness and repetition. As a designer, much of my work is inherently visible: color, typography, image, and light combined together to be viewed, read, perceived. But much of my work is also invisible: the planning, sketching, understanding, kerning, or adjusting of line-height to create good legibility. I recently finished reading Detail in Typography by Jost Hochuli. As a Swiss graphic designer known for his book design, Hochuli outlines the mundane aspects of any designer’s job: understanding the art and craft of creating good line heights, using the correct ligatures and numerals in various situations, kerning individual letterforms or adjusting wordspacing to increase legibility, or the proper ways to add spaces before a semi-colon or a question mark. In many ways, the unseen and unnoticed aspects graphic design help to mark a person as thoughtful or careless in their craft (I am often the latter).

In the midst of a pandemic though, these things often feel meaningless in comparison to more visible and well-known “design for good” projects with big impact. There are other facets of graphic design which have been elevated in our cultural consciousness, too: brands seek our attention at every turn, whether on a billboard or on Instagram. Graphic Design studios (ours included) flaunt our successful branding projects, and a culture of critiquing and reflecting on which studios or designers worked on which project has become a sort of popularity contest. We elevate “radical” and “world-changing” work above others. It’s easy to equate impact and beauty.

In the Beauty of Everyday Things, Soetsu Tanagi considers folk art craft objects which fill our everyday lives. Tanagi views folk craft objects as things that are made for daily use; things that are common and ordinary, made durably and sincerely. He especially admires the unknown craftsman which made these objects. I think most importantly, he sees an inherent spiritual dignity in the work itself, and the craftspeople which remain unknown in the sight of those who use an object they’ve made. He admires the sacred nature of the work and worker, and points out the way in which ordinary people making ordinary things is its own sort of beauty.

In my own life, I often want to separate the secular and the spiritual. My secular life is my work. My spiritual life is my own walk with God and my interactions with my church community. And yet the reality is that these are inseparably intertwined—impossible to untangle. Work itself is stewardship of our world, and a way in which God will shape our own heart. We are becoming in the same way in which we are fashioning the things we make. In Liturgy of the Ordinary, Tish Harrison Warren discusses the quotidian nature of the most mundane work: things like sending emails. Or perhaps for designers, something like setting margins and using the right quotation marks.

“Each kind of work is therefore its own kind of craft that must be developed over time, both for our own sanctification and for the good of the community. As we seek to do our work well and hone our craft, we are developed and honed in our work. Our task is not to somehow inject God into our work but to join God in the work he is already doing in and through our vocational lives.”

In these everyday moments we are being shaped—but our work does not define who we are. I hope that in 20 years that my work will grow better and better—but I also hope that I will be shaped into a better person in the process. When I was in college I read a lot of Brother Lawrence’s letters in “The Practice of the Presence of God.” Lawrence was a 17th century Carmelite friar, known for his active communion with God in the dailiness of his everyday work. Lawrence wrote, “The time of business does not with me differ from the time of prayer, and in the noise and clatter of my kitchen…I possess God in as great tranquility as if I were upon my knees at the blessed sacrament.”

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